Jil Jilala - Daouiwah (1984)

Here is an absolutely gorgeous album by Jil Jilala. As I understand it, this album dates from 1984 and is the last of the group's albums made with the participation of Moulay Abdelaziz Tahiri, the guinbri player and singer who joined the group in the mid-1970s after leaving Nass el Ghiwane. 

As a guinbri player, Tahiri differs from both Paco Abderrahmane (who he replaced in Jil Jilala and who replaced him in Nass el Ghiwane) and from Mustapha Baqbou (who replaced him in Jil Jilala) in that he did not emerge from the Gnawa ritual tradition. Having grown up in Marrakech, however, he was familiar with the sound and melodies of the guinbri. In a 2006 interview, he addresses his relationship to the instrument and to Gnawa music:

Q: Why did you choose this magical Moroccan instrument, the sintir? 

A: The sintir existed long before Nass El Ghiwane and Jil Jilala. I saw it in Jamaâ El Fna square. Admittedly, I've been presented as the first Moroccan artist to have used this instrument. In fact, it belonged to a great master of the sintir: the late Layachi Bakbou, who participated with us in the play "El Harraz," performed by the El Wafa troupe. I was happy to learn alongside him, especially since I could create and play pieces outside of the Gnawa tradition. 

Indeed, I have always felt Tahiri's playing did not sound rooted in the Gnawa tradition. This is not a criticism - his guinbri melodies are inventive and unbound to traditional role of the instrument, which makes sense in the then-uncharted musical field of Ghiwani song.

I am particularly struck by the album's title track "Daouiwah". The opening guinbri solo passage showcases Tahiri's approach to the instrument - he strums it here like an oud, using pull-offs and tremolos, exposing the melody of the song before the rhythm enters. At that point, there is a glorious, shimmering 3-lute approach - guinbri, gnibri, and buzuq - exposing the lovely, angular melody. Add the soaring group vocals and the drums, and you have something special! 

I've shared this video of Jil Jilala lip-syncing "Daouiwah" before, but I'll share it again here 'cos I love everything about it so much:

Enjoy the whole album here. And condolences to supporters of the Moroccan national football team on the AFCON loss this weekend. 💔

Jil Jilala جيل جيلالة
Daouiwah دَاوِيوَهْ
Disques GAM cassette G.B.25 اسطوانات ڭام
1984

A1 Daouiwah دَاوِيوَهْ
A2 Anti Zian Halak أَنْتِ زْيَانْ حَالَكْ
B1 Assabtya السَبْتِيه
B2 Dak Bya Amrak ضَاق بِيَ أمْرَكْ
B3 [bonus guinbri]

FLAC | 320 

Reference cited:

[1] Omar EL ANOUARI. "Moulay Abdelaziz Tahiri : Pourquoi la chanson marocaine n'est pas exportable ?". La Gazette du Maroc, 2006-07-31.

The Guinbri in Jil Jilala before Baqbou

Early 1980's Jil Jilala personnel. 

Clockwise from top left: Moulay Tahar Asbahani, Mohamed Derhem, Moulay Abdelaziz Tahiri, Hassan Miftah, Abdelkrim Elkasbaji

I know the guinbti is not the most important thing to focus on when considering the work of the venerable Moroccan band Jil Jilala. But we're pretty mgennwi here at Moroccan Tape Stash, addicted to the guinbri. So here are some notes on the use of the guinbri in Jil Jilala before Mustapha Baqbou joined the group.

Jil Jilala has had a guinbri player from its very inception in 1972. Founding member Hamid Zoughi relates that when the group was first coming together in Casablanca, they wanted to have a guinbri player join the group. So they drove to Marrakech looking for Mustapha Baqbou. Finding that he was in Essaouira, they then drove to Essaouira. But their friends in Essaouira told them to check out a different, local guinbri player, Abderrahmane Paco. They hit it off with Paco, and Paco hit the road with them to Casablanca.

I assume the earliest recordings of the group feature Paco - he's pictured on the sleeve for the single of "Lklam Lmrassa3" above - but I don't hear any guinbri on the recording. I've heard a couple times the story that Paco left Jil Jilala in the middle of a recording session, after getting into an argument about the rhythm of the song they were recording.

Of course, Paco's story continues when he joins Nass el Ghiwane. I don't know why Moulay Abdelaziz Tahiri, the left-haded guinbri player who was in the initial lineup of Nass el Ghiwane, decided to leave that group for Jil Jilala, but it seemed to work out well for all. Here's a very early Nass el Ghiwane concert featuring Tahiri:



One huge difference between Nass el Ghiwane and Jil Jilala is the instrumentation and texture they used. Nass el Ghiwane tended to use the same instrumentation on most songs: bendir, tam-tam, snitra (banjo) and guinbri (plus the gwal, while Boujmiî was still with the group). Jil Jilala, on the other hand, used many different combinations of stringed instruments and percussion in their many recordings and performances. Not to mention the presence of a female singer, Sakina Safadi, in many of their 1970s recordings.

So when Moulay Abdelaziz Tahiri joined Jil Jilala, he was not a full-time guinbri player. In videos from his tenure in the group, he is usually featured playing ta'rija or bendir, as in the clip below - a live performance from Kuwait. Tahiri is the one in the light blue vest, singing the solo verses in this version of "Allah ya Moulana", a song made famous by Nass el Ghiwane.



The typical Jil Jilala song from this period features one stringed instrument (a banjo or bouzouki), and some combination of percussion instruments (bendir, ta'rija, tam-tam, or congas). Now and then, Tahiri plays the guinbri, but not very often on the recordings I've heard.

The last album to feature Tahiri (prior to the 1996 reunion album), according to Smagal is from 1984, entitled "Dawiweh". I haven't found the album, but I did come across an amazing video clip of the title song. The instrumentation is an unusual, shimmery combination of 3 stringed instruments - Tahiri on guinbri, Miftah on bouzouki, and Asbahani on gnibri (something I'd never seen him play before) - plus Derhem on congas and Elkasbaji on bendir. It's a lovely piece:



Tahiri's playing is great, and very different somehow from Paco's and Mustapha Baqbou's. I suppose it's because he wasn't brought up (as far as I've heard) in the Gnawa tradition. I wonder how he learned to play guinbri back in the days before it was widely heard outside of Gnawa circles - it sometimes sounds like he's translating techniques from other stringed instruments (oud, perhaps) to the guinbri.

The only tape I have from Tahiri's tenure in Jil Jilala (whose tracks aren't up on Amazon) is this album on Edition Hassania. The catalog number suggest that it dates from the early 1980s, but many of these songs are from much earlier. (I believe that Nass el Ghiwane similarly "re-recorded their old hits" for an album on Edition Hassania around this time.) The song "Al-âr A Bouya" dates from the group's earliest days (B-side of the 45 pictured above), but is re-recorded here featuring a prominent guinbri.

Jil Jilala - Rih L-Bareh (Edition Hassania EH 1274)
01 Baba Mektoubi
02 Al-âr A Bouya

03 Goulou Lkhlili
04 Rih L-Bareh
05 Errifia
06 Jilala

Get it here.

Taktouka Jbaliya with Abdelhak Lâaroussi

The last of my Jbala offerings is some relatively trad taktouka jbaliya from Abdelhak Lâaroussi. I say "relatively" because the ensemble does feature a light keyboard bass in addition to the traditional bendir, darbuka, tar, oud, viola and guinbri.

About the genre, Ahmed Aydoun writes that the name taktouka jbaliya, while commonly used, is contested and that purists still prefer the name âita jbaliya. He continues:

"This rather particular âita is placed by its practitioners under the spiritual guidance of the patron saint of the Beni Âros and the Jabal al-Âlam, the [spiritual] pole Mulay Abdessalam Ben Mshish. There is no âita in which he is not cited." (1)

I love the little guinbri. You can see it held by the gentleman at the far left in the photo above. I own one and play it when I have a chance. A violin-playing colleague dubbed it the "plinkophone" because of its distinctive "plink plink plink" timbre.

I also love the loopy 9/8 (3+2+2+2) rhythm (also heard in my previous Jbala posts). In a full performance of taktouka, the 9/8 gives way to a 5/8 section and ultimately ends up in 6/8. You can hear this progression on the Musique du Monde album "Maroc: Taktoka Jabalia", in particular on the track "Aita Jabalia". On my tape, you don't get that progression, but you do get 40 glorious minutes of non-stop 9/8

More love - the Jbala rock the brown jellaba, wearing one sleeve on and one sleeve out. What a great look! 

This tape again comes from my 2001 visit to Tangier. All the Jbala tapes I picked up were issued by companies based in Fes, which is not part of the Jbala region, but is apparently far enough north to be a center for the recording and production of Jbala music. Interestingly, I also picked up a few Riffi tapes on the same trip (coming soon to the blog), and those were all issued by companies based in Nador.

This particular tape was issued by "Disque Les Fêtes de Fes". Can anybody tell me what this logo signifies? It looks like a craftsman's hammer of some kind. I will update this post if I figure it out.

Regarding the artist Abdelhak Lâaroussi, most examples of his music that I find online are in a chaâbi mode, though with a Jbala flavor. Yala has several recent albums of his. I'm happy to be able to show a different side of his work.


Abdelhak Lâaroussi - Taktouka Jbaliya - Moulay Abdeslam (Disque Les Fêtes de Fes AF11)
excerpt from Track 1 (of 4)

Get it all here.

(1) Aydoun, Ahmed. Musiques du Maroc, Casablanca: Editions EDDIF, 1992, pp. 111,  my translation.

Northern Soul - Hajji Srifi

My stash is stocked mainly with tapes from central Morocco - Marrakech, Beni Mellal and Rabat being the primary triangle points of my Moroccan travels. However, I do have a handful of tapes from northern Morocco. The last time I was there was in 2001, and I tried to pick up things that were unavailable further south. I know much less about the northern artists and traditions than I do about the central and southern ones, so I relied on friendly tape vendors to steer me toward what the north has to offer. I'll do what I can to provide some context for these tapes.

I'll start with a nice tape from the artist Hajji Srifi. According to Yala.fm, he was born in the 1940s, has been recording since as early as the 1970s, and is based in the area of Al Hoceima, on the Mediterranean coast.

The music on this tape sounds to me like chaâbi with a northern, specifically Jbala flair. The term "Jbala" can refer to either the mountainous region of northwest Morocco or to people of the Arabic-speaking tribes of that region.

Most tracks on this tape (except track 6) fit into the basic 6/8 groove structure found across Morocco. And the prominence in the mix of keyboard, violin and percussion set it within a typical chaâbi soundscape. However, a Jbala tinge can be heard through a few sonic markers drawn from a couple of Jbala musical genres: Taqtouqa Jbaliya and Ghaita Jbaliya (more on these in the next few posts).

In the title track (embedded toward the bottom of this post), for example, the opening keyboard timbre mimics that of a ghaita (oboe), such as one would hear in the ghaita jbaliya genre (made famous outside of Morocco by the Master Musicians of Jajouka). The vocal melody of this track reminds me of the mode and contour of taqtouqa jbaliya melodies (see YouTube video below, starting around 2:04).


Elsewhere on the tape, other Jbala signifiers can be heard. The oud and small guinbri (or gnibri) used in taqtouqa jbaliya can be heard here and there. (Listen to the very very beginning of track 4 to hear the high-pitched little guinbri.) And something about Hajji's style of vocal vibrato seems typically Jbala to me. See especially the intro to track 6 to hear this vocal quality. Track 6 finishes out the album in the loopy 9/8 taqtuqa rhythm.

As you can see from the video above, Hajji Srifi performs not only in chaâbi-style but also in more traditional modes (and costumes) than this tape and his suit-and-tie photo alone might suggest. Yala.fm has a large number of his more recent albums streaming and downloadable here. Some are more traditional sounding, others incorporate the trappings of modern chaâbi, But all of them are rooted in that Jbala sound. Moroccan Tape Stash gives a big thumbs to this great sound, and thanks those tape vendors in Tangier for doing me right!

Hajji Srifi - Ghab L-Hbib Âliya (Fassiphone 216)
01) Ghab L-Hbib Âliya

02) Allah Allah Lefki
03) L-Hbib Lli Âsherna
04) Ma Bqat Tiqa
05) Anta Bghiti N'tfarqou
06) Toubou Lillah Toubou

Get it here.